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Islamic banking & finance institutions would neither pay interest nor earn interest. Bank-depositor relation would be based on the depositor sharing the profit accruing as a result of the bank's profitable use of the deposits pooled together. On the asset side a number of ways were tried to earn profits including partnerships and profit-sharing (mudaraba) with businessmen. Many Islamic banks entered into business directly, buying and selling commodities, land or real estate. Experimentation soon led to what is currently the predominant form of Islamic finance. In a nutshell, the core idea behind commercial and investment banking, that of financial intermediation, is retained but the ethically repugnant practice of interest on loans is discarded. Within a short period of fifty years, the first half of which was devoted mainly to theory and model building, Islamic banking established itself as an alternative, claiming ethical superiority over conventional banking.

Featured Article
Malaysia’s Interest Free Counters: No Room for Religious Sentiments
Islamic Banker, Issue 8, August 1996, 13-15
Staff writer

Without the so-called interest-free banking counters of the conventional banks, Islamic finance in MalaysiaRead More

 
 
Islamic Banking In The Making
- By MIrza Sardar Hussain
Journal of Islamic Banking and Finance
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Islamic Banking: Experience in The Islamic Republic of Iran and in Pakistan
- By Mohsin S. Khan and Abbas Mirakhor*
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Successful Development of Islamic Banks
- By B.A. Bashir
Journal of Research in Islamic Economics
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Principles as Well as Roots
- By Peter Temple
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Islamic Banking: Evaluation of Sudanese Experience
- By Al-Bagkir Y. Mudawi

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Case Studies
Islamization of Insurance —A Religio-Legal Experiment in Malaysia
Religion and Law Review, Vol-2, Issue-I, Yr- 1993, Pgs- 16-40. Read More
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