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Islamic banking & finance institutions would neither pay interest nor earn interest. Bank-depositor relation would be based on the depositor sharing the profit accruing as a result of the bank's profitable use of the deposits pooled together. On the asset side a number of ways were tried to earn profits including partnerships and profit-sharing (mudaraba) with businessmen. Many Islamic banks entered into business directly, buying and selling commodities, land or real estate. Experimentation soon led to what is currently the predominant form of Islamic finance. In a nutshell, the core idea behind commercial and investment banking, that of financial intermediation, is retained but the ethically repugnant practice of interest on loans is discarded. Within a short period of fifty years, the first half of which was devoted mainly to theory and model building, Islamic banking established itself as an alternative, claiming ethical superiority over conventional banking.

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Islamic Banking: Theory and Practice in Iran
Comparitive Economic Studies
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Progress Of Islamic Banking: The Aspirations And The Realities
- By Sami Hasan Homoud
Islamic Economic Studies Vol: 2 Issue 1 Rajab 1415 (Dec 1994)
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Issues In Islamic Leasing
- By Derek Weist
New Horizon Issue No: 52 June 1996
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Islamic Banking Looks To Further Expansion
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Islamic Banking In Pakistan
- By Nawazish A.H. Zaidi
NIB Financing - A Review of Progress and Problems
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Islamic Banking In The Muslim World
- By Dr. S. A. El Derwish
Journal of Islamic Banking and Finance Vol 1 Issue 2, Spring 1984
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Islamization of Insurance —A Religio-Legal Experiment in Malaysia
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